19. Displaying the Other: The Masking of Identity

Convenors:

Christian F. Feest, Museum of Ethnology, Vienna

christian.feest@ethno-museum.ac.at

 

Sylvia S. Kasprycki, Museum der Weltkulturen, Frankfurt/Main

sylvia.kasprycki@stadt-frankfurt.de

 

As visually impressive objects and "exotic" collector’s items masks have always held special attraction – a fascination matched by anthropology’s interest in these artifacts. As objectified demarcations of the boundaries between the self and the "Other" – Gods, supernatural beings, ancestors – masks and their associated rituals play a vital role in the cultural management of identity and alterity. On the one hand highly visible and intended for display, masks at the same time conceal privileged knowledge and thus establish social control: The crossing of boundaries only takes place in ritually defined circumstances.

Intensified culture contact added further dimensions to the function of masks: Portrayals of the colonizers in staged performances emphasize ethnic boundaries and serve to reinterpret colonial history; increasing commodification of cultural icons has turned masks into tourist art and saleable markers of ethnicity, while today the related processes of resacralization reflect the attempt on the part of indigenous communities to reformulate cultural distance. Moreover, emancipated indigenous audiences have begun to question their representation in anthropological publications and museum contexts, and the display of masks in the latter has especially become a matter of contention. This conflict is not only indicative of political strategies to regain control of their cultural heritage, but also of power struggles within societies that have become increasingly pluralistic.

The workshop presents case studies and theoretically informed analyses of the management of identity and alterity through the ritual use of masks and/or the cultural politics surrounding their production, ownership, and display in a globalized world.

 

Iroquois "False Faces" and the Politics of Identity

Sylvia S. Kasprycki, Museum der Weltkulturen, Frankfurt/Main

sylvia.kasprycki@stadt-frankfurt.de

Sacred Goes Secular: Tourist Art among the Piaroa of Venezuela

Claudia Augustat, Johann Wolfgang Goethe-Universität, Frankfurt/Main

caa@freenet.de

From Bearded Monsters to Beaded Masks: Indians, mestizos, and Indian mestizo-Gods

Johannes Neurath, Museo Nacional de Antropología, México

jnkpap@prodigy.net.mx

When the Other is Chinese: The Case of Barong Landung-Giant Puppets in Bali

Volker Gottowik, Johann Wolfgang Goethe-Universität, Frankfurt/Main

gottowik@em.uni-frankfurt.de

Becoming the Other: Gender Reversals in Croatian Carnival and Wedding Customs

Nevena Skrbic Alempijevic, University of Zagreb

nskrbic@ffzg.hr